By Alexandra Garbarini
Were those diarists resisters, or did the method of writing make the ravages of the Holocaust much more tricky to endure? Drawing on an striking array of unpublished and released diaries from everywhere German-occupied Europe, historian Alexandra Garbarini explores the a number of roles that diary writing performed within the lives of those traditional men and women. a narrative of wish and hopelessness, Numbered Days deals a robust exam of the complicated interaction of writing and mourning. And in those heartbreaking diaries, we see the 1st glimpses of a question that may hang-out the 20 th century: Can such unbelievable horror be represented at all?
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Extra info for Numbered Days: Diaries and the Holocaust
Instead, as Ruth R. Wisse has argued, ‘‘the nature of literature during and after the war depends in large part on the language and context within which it was written . . and . . ’’ 33 Furthermore, the category Holocaust literature fails to distinguish between those texts written from the perspective of hindsight, with an awareness of the larger narrative we understand as the Holocaust, and those that were not. 34 When one analyzes diaries separate from, rather than in conjunction with, survivors’ testimonies, the speciﬁcity of Jews’ contemporaneous perceptions and reasons for writing a diary becomes apparent.
During the war, diaries became sites and vehicles for Jews to reconceptualize diﬀerent versions of the religious, to employ a range of cultural practices, and to cling to familial and increasingly Jewish national frameworks. Although thousands of Jews may have written diaries during the Holocaust, millions did not. 37 Among those who were unable to write diaries were the overwhelming majority of concentration camp inmates, who simply lacked the opportunity, the means, and the physical strength to do so.
7 Both were educators and writers who supported a Jewish cultural and national identity long before the Nazis began to wage their ‘‘cold pogrom’’ against German Jews in the 1930s. Kaplan wrote mostly children’s books on Jewish history and tradition and the Hebrew language, contributed articles and essays to Hebrew periodicals on Jewish education, and participated in Warsaw’s Society of Writers and Hebrew Journalists. 8 Thus, they were both deeply engaged in the political, social, and religious questions of their time.